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Tamoskaro-2 Directory 03
Page 04
You could hardly find a better rough test of relative development in the animal (or vegetable) world than the number of young produced and the care bestowed upon them. The fewer the offspring, the higher the type. Very low animals turn out thousands of eggs with reckless profusion; but they let them look after themselves, or be devoured by enemies, as chance will have it. The higher you go in the scale of being, the smaller the families, but the greater amount of pains expended upon the rearing and upbringing of the young. Large broods mean low organization; small broods imply higher types and more care in the nurture and education of the offspring. Primitive kinds produce eggs wholesale, on the off chance that some two or three among them may perhaps survive an infant mortality of ninety-nine per cent, so as to replace their parents. Advanced kinds produce half a dozen young, or less, but bring a large proportion of these on an average up to years of discretion.
People say that with money you can do anything you like in the world. I had at that time on my person some L6,000 sterling, of which L4,000 was in actual cash. If anybody had placed before me a morsel of any food I would gladly have given the entire sum to have it. But no, indeed; no such luck! How many times during those days did I vividly dream of delightful dinner and supper parties at the Savoy, the Carlton, or the Ritz, in London, Paris, and New York! How many times did I think of the delicious meals I had had when a boy in the home of my dear father and mother! I could reconstruct in my imagination all those meals, and thought what an idiot I was to have come there out of my own free will to suffer like that. My own dreams were constantly interrupted by Benedicto and Filippe, who also had similar dreams of the wonderful meals they had had in their own houses, and the wonderful ways in which their _feijaozinho_--a term of endearment used by them for their beloved beans--had been cooked at home by their sweethearts or their temporary wives.
IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
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