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Christian churches were built and bishoprics founded; a hierarchy was established, and at the Council of Arles, in 314, three British bishops took part--those of York, London, and Camulodunum (which is now Colchester or Malden, authorities are divided, but Freeman says Colchester). The canons framed at Arles on this occasion became the law of the British Church, and in this more favourable period for Christians the Christmas festival was kept with great rejoicing. But this settled state of affairs was subsequently disturbed by the departure of the Romans and the several invasions of the Anglo-Saxons and the Danes which preceded the Norman Conquest.

During the reign of Alfred the Great a law was passed with relation to holidays, by virtue of which the twelve days after the Nativity of our Saviour were set apart for the celebration of the Christmas festival. Some writers are of opinion that, but for Alfred's strict observance of the "full twelve holy days," he would not have been defeated by the Danes in the year 878. It was just after Twelfth-night that the Danish host came suddenly--"bestole," as the old Chronicle says--to Chippenham. Then "they rode through the West Saxons' land, and there sat down, and mickle of the folk over sea they drove, and of others the most deal they rode over; all but the King Alfred; he with a little band hardly fared after the woods and on the moor-fastnesses." But whether or not Alfred's preparations for the battle just referred to were hindered by his enjoyment of the festivities of Christmastide with his subjects, it is quite certain that the King won the hearts of his people by the great interest he took in their welfare. This good king--whose intimacy with his people we delight to associate with the homely incident of the burning of a cottager's cakes--kept the Christmas festival quite as heartily as any of the early English kings, but not so boisterously as some of them. Of the many beautiful stories told about him, one might very well belong to Christmastide. It is said that, wishing to know what the Danes were about, and how strong they were, King Alfred one day set out from Athelney in the disguise of a Christmas minstrel, and went into the Danish camp, and stayed there several days, amusing the Danes with his playing, till he had seen all he wanted, and then went back without any one finding him out.

Saseno, as one of the Ionian Islands, became a British protectorate in virtue of the Treaty of Paris of Nov. 5, 1815, but was given to Greece by the Treaty of London of March 29, 1864. The Ambassadors' Conference decided in the Autumn of last year that it was illogical to allow the chief harbor of Albania to be dominated by the territory of a foreign power, and by the Protocol of Florence, Dec. 19, 1913, it was definitely included in Albania. This decision was ratified by legislative enactment in Greece, to which effect was given by King Constantine's proclamation of June 13, 1914, shortly after which the Hellenic garrison was withdrawn. During the Greek regime, the island, being neutralized by the Treaty of 1864, was quite unimportant, and at one time the Turks by arrangement with the Hellenic Government, maintained a lighthouse there.


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