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Tamoskaro-2 Directory 05
Page 01
If one looks closely at life, one sees the same quality in humanity, in men and women, in books and pictures, and yet one cannot tell what goes to the making of it. It seems to be a thing which no energy or design can capture, but which alights here and there, blowing like the wind at will. It is not force or originality or inventiveness; very often it is strangely lacking in any masterful quality at all; but it has always just the same wistful appeal, which makes one desire to understand it, to take possession of it, to serve it, to win its favour. It is as when the child in Francis Thompson's poem seems to say, "I hire you for nothing." That is exactly it: there is nothing offered or bestowed, but one is at once magically bound to serve it for love and delight. There is nothing that one can expect to get from it, and yet it goes very far down into the soul; it is behind the maddening desire which certain faces, hands, voices, smiles excite--the desire to possess, to claim, to know even that no one else can possess or claim them, which lies at the root of half the jealous tragedies of life.
The loss at the Allia had been so great that enough men were not left to guard the walls of the city. It was therefore resolved that those in the vigor of their age should withdraw to the Capitol, taking with them all the provisions in the city; that the priests and Vestal Virgins should convey the objects of religious reverence to Caere; and that the rest of the population should disperse among the neighboring towns. But the aged senators, who had been Consuls or Censors, seeing that their lives were no longer of any service to the state, sat down in the forum on their curule thrones awaiting death. When the Gauls entered the city they found it desolate and deathlike. They marched on, without seeing a human being till they came to the forum. Here they beheld the aged senators sitting immovable, like beings of another world. For some time they gazed in awe at this strange sight, till at length one of the Gauls ventured to go up to M. Papirius and stroke his white beard. The old man struck him on the head with his ivory sceptre; whereupon the barbarian slew him, and all the rest were massacred. The Gauls now began plundering the city; fires broke out in several quarters; and with the exception of a few houses on the Palatine, which the chiefs kept for their own residence, the whole city was burnt to the ground.
The internal history of Rome during this period is one of great interest. The Patricians and Plebeians formed two distinct orders in the state. After the banishment of the kings the Patricians retained exclusive possession of political power. The Plebeians, it is true, could vote in the Comitia Centuriata, but, as they were mostly poor, they were outvoted by the Patricians and their clients. The Consuls and other magistrates were taken entirely from the Patricians, who also possessed the exclusive knowledge and administration of the law. In one word, the Patricians were a ruling and the Plebeians a subject class. But this was not all. The Patricians formed not only a separate _class_, but a separate _caste_, not marrying with the Plebeians, and worshiping the gods with different religious rites. If a Patrician man married a Plebeian wife, or a Patrician woman a Plebeian husband, the state refused to recognize the marriage, and the offspring was treated as illegitimate.
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