|
|
Tamoskaro-2 Directory 07
Page 03
For weeks together this exemplary parent continues his monotonous task, ventilating the spawn many times every day, till the time comes for hatching. It takes about a month for the eggs to develop: and then the proud father's position grows more arduous than ever. He has to rock a thousand cradles at once, so to speak, and to pacify a thousand crying babies. On the one hand, enemies hover about, trying to eat the tender transparent glass-like little fry, and these he must drive off: on the other hand, the good nurse must take care that the active young fish do not stray far from the nest, and so expose themselves prematurely to the manifold dangers of the outer world. Till they are big enough to take care of themselves, he watches with incessant vigilance over their safety; as soon as they can go forth with tolerable security upon the world of their brook or pond, he takes a last well-merited holiday.
The Patricians were divided by Romulus into _three Tribes_; the Ramnes, or Romans of Romulus; the Tities, or Sabines of Titus Tatius; and the Luceres, or Etruscans of Caeles, a Lucumo or Etruscan noble, who assisted Romulus in the war against the Sabines. Each tribe was divided into 10 curiae, and each curiae into 10 gentes. The 30 curiae formed the _Comitia Curiata_, a sovereign assembly of the Patricians. This assembly elected the king, made the laws, and decided in all cases affecting the life of a citizen.
It is, however, strange to reflect how weak man's imagination is when it comes to deal with what is beyond him, how little able he is to devise anything that he desires to do when he has escaped from life. The unsubstantial heaven of a Buddhist, with its unthinkable Nirvana, is merely the depriving life of all its attributes; the dull sensuality of the Mohammedan paradise, with its ugly multiplication of gross delights; the tedious outcries of the saints in light which make the medieval scheme of heaven into one protracted canticle--these are all deeply unattractive, and have no power at all over the vigorous spirit. Even the vision of Socrates, the hope of unrestricted converse with great minds, is a very unsatisfying thought, because it yields so little material to work upon.
|
