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Tamoskaro-2 Directory 09
Page 10
Three well-known writers, Professor Max Muller, Professor Mivart, and Mr. Alfred Russel Wallace have lately maintained that though the theory of descent with modification accounts for the development of all vegetable life, and of all animals lower than man, yet that man cannot--not at least in respect of the whole of his nature--be held to have descended from any animal lower than himself, inasmuch as none lower than man possesses even the germs of language. Reason, it is contended--more especially by Professor Max Muller in his "Science of Thought," to which I propose confining our attention this evening--is so inseparably connected with language, that the two are in point of fact identical; hence it is argued that, as the lower animals have no germs of language, they can have no germs of reason, and the inference is drawn that man cannot be conceived as having derived his own reasoning powers and command of language through descent from beings in which no germ of either can be found. The relations therefore between thought and language, interesting in themselves, acquire additional importance from the fact of their having become the battle-ground between those who say that the theory of descent breaks down with man, and those who maintain that we are descended from some ape-like ancestor long since extinct.
The Argus is a bird with magnificent plumage; it inhabits the forests of Java and Sumatra, and takes its place beside the pheasant, from which it only differs in being unprovided with spurs, and by the extraordinary development of the secondary feathers of the wings in the male. The tail is large and round, and the two middle feathers are extremely long and quite straight. When paraded, as it struts round the female, spreading its wings and tail, this bird presents to the dazzled eye of the spectator two splendid bronze-colored fans, upon which is sprinkled a profusion of bright marks much resembling eyes. It owes its name of Argus to these spots.
Caesar began soon to receive appointments to public office, and thus rapidly increased his influence and power. Public officers and candidates for office were accustomed in those days to expend great sums of money in shows and spectacles to amuse the people. Caesar went beyond all limits in these expenditures. He brought gladiators from distant provinces, and trained them at great expense, to fight in the enormous amphitheaters of the city, in the midst of vast assemblies of men. Wild beasts were procured also from the forests of Africa, and brought over in great numbers, under his direction, that the people might be entertained by their combats with captives taken in war, who were reserved for this dreadful fate. Caesar gave, also, splendid entertainments, of the most luxurious and costly character, and he mingled with his guests at these entertainments, and with the people at large on other occasions, in so complaisant and courteous a manner as to gain universal favor.
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