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Tamoskaro-2 Directory 15
Page 03
Behind the lady who is bringing in the eggs is the under-under-nurse who is at the fire warming a towel. In the foreground we have the regulation midwife holding the regulation baby (who, by the way, was an astonishingly fine child for only five minutes old). Then comes the under-nurse--a good buxom creature, who, as usual, is feeling the water in the bath to see that it is of the right temperature. Next to her is the head-nurse, who is arranging the cradle. Behind the head-nurse is the under-under-nurse's drudge, who is just going out upon some errands. Lastly--for by this time we have got all round the chapel--we arrive at the Virgin's grandmother's-bodyguard, a stately, responsible-looking lady, standing in waiting upon her mistress. I put it to the reader--is it conceivable that St. Joachim should have been allowed in such a room at such a time, or that he should have had the courage to avail himself of the permission, even though it had been extended to him? At any rate, is it conceivable that he should have been allowed to sit on St. Anne's right hand, laying down the law with a "Marry, come up here," and a "Marry, go-down there," and a couple of such unabashed collars as the old lady has put on for the occasion?
Important, too, is the story of supposed Norse sea-rovers hither, derived from certain Icelandic manuscripts of the fourteenth century. It is a pleasing narrative, that of Lief Ericson's sail in 1000-1001 to Helluland, Markland, and at last to Vineland, and of the subsequent tours by Thorwald Ericson in 1002, Thorfinn Karlsefne, 1007-1009, and of Helge and Finnborge in 1011, to points still farther away. Such voyages probably occurred. As is well known, Helluland has been interpreted to be Newfoundland; Markland, Nova Scotia; and Vineland, the country bordering Mount Hope Bay in Bristol, R. I. These identifications are possibly correct, and even if they are mistaken, Vineland may still have been somewhere upon the coast of what is now the United States.
Although the Orang resides mostly amid the boughs of great trees during the daytime, he is very rarely seen squatting on a thick branch as other apes, and particularly the Gibbons, do. The Orang, on the contrary, confines himself to the slender leafy branches, so that he is seen right at the top of the trees, a mode of life which is closely related to the constitution of his hinder limbs, and especially to that of his seat. For this is provided with no callosites such as are possessed by many of the lower apes, and even by the Gibbons; and those bones of the pelvis, which are termed the ischia, and which form the solid framework of the surface on which the body rests in the sitting posture, are not expanded like those of the apes which possess callosities, but are more like those of man.
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