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And yet if, on the other hand, one compares the subsequent fame of men of action with the fame of men of letters, the contrast is indeed bewildering. Who attaches the smallest idea to the personality of the Lord Lichfield whom Dr. Johnson envied? Who that adores the memory of Wordsworth knows anything about Lord Goderich, a contemporary prime minister? The world reads and re-reads the memoirs of dead poets, goes on pilgrimage to the tiny cottages where they lived in poverty, cherishes the smallest records and souvenirs of them. The names of statesmen and generals become dim except to professed historians, while the memories of great romancers and lyrists, and even of lesser writers still, go on being revived and redecorated. What would Keats have thought, as he lay dying in his high, hot, noisy room at Rome, if he had known that a century later every smallest detail of his life, his most careless letters, would be scanned by eager eyes, when few save historians would be able to name a single member of the cabinet in power at the time of his death?

Edward FitzGerald once said that a fault of modern writing was that it tried to compress too many good things into a page, and aimed too much at omitting the homelier interspaces. We must not try to make our lives into a perpetual feast; at least we must try to do so, but it must be by conquest rather than by inglorious flight; we must face the fact that the stuff of life is both homely and indeed amiss, and realise, if we can, that our happiness is bound up with energetically trying to escape from conditions which we cannot avoid. When we are young and fiery-hearted, we think that a tame counsel; but, like all great truths, it dawns on us slowly. Not until we begin to ascend the hill do we grasp how huge, how complicated, how intricate the plain, with all its fields, woods, hamlets, and streams is; we are happy men and women if in middle age we even faintly grasp that the actual truth about life is vastly larger and finer than any impatient youthful fancies about it are, though it is good to have indulged our splendid fancies in youth, if only for the delight of learning how much more magnificent is the real design.

Viriathus appears to have been one of those able guerrilla chiefs whom Spain has produced at every period of her history. He is said to have been first a shepherd and afterward a robber, but he soon acquired unbounded influence over the minds of his countrymen. After the massacre of Galba, those Lusitanians who had not left their homes rose as a man against the rule of such treacherous tyrants. Viriathus at first avoided all battles in the plains, and waged an incessant predatory warfare in the mountains; and he met with such continued good fortune, that numbers flocked to his standard. The aspect of affairs seemed at length so threatening that in B.C. 145 the Romans determined to send the Consul Q. Fabius Maximus into the country. In the following year Fabius defeated Viriathus with great loss; but this success was more than counterbalanced by the revolt of the Celtiberians, the bravest and most noble-minded of the Spaniards. The war is usually known by the name of the Numantine, from Numantia, a town on the River Douro, and the capital of the Arevaci, the most powerful of the Celtiberian tribes.


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