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Tamoskaro-2 Directory 18
Page 07
Except in the pairing time, the old males usually live by themselves. The old females and the immature males, on the other hand, are often met with in twos and threes; and the former occasionally have young with them, though the pregnant females usually separate themselves, and sometimes remain apart after they have given birth to their offspring. The young Orangs seem to remain unusually long under their mother's protection, probably in consequence of their slow growth. While climbing the mother always carries her young against her bosom, the young holding on by the mother's hair. At what time of life the Orang-Utan becomes capable of propagation, and how long the females go with young is unknown, but it is probable that they are not adult until they arrive at ten or fifteen years of age. A female which lived for five years at Batavia had not attained one-third the height of the wild females. It is probable that, after reaching adult years, they go on growing, though slowly, and that they live to forty or fifty years. The Dyaks tell of old Orangs which have not only lost all their teeth, but which find it so troublesome to climb that they maintain themselves on windfalls and juicy herbage.
As if fames were the relics of seditions past; but they are no less, indeed, the preludes of seditions to come. Howsoever he noteth it right, that seditious tumults, and seditious fames, differ no more but as brother and sister, masculine and feminine; especially if it come to that, that the best actions of a state, and the most plausible, and which ought to give greatest contentment, are taken in ill sense, and traduced: for that shows the envy great, as Tacitus saith; conflata magna invidia, seu bene seu male gesta premunt. Neither doth it follow, that because these fames are a sign of troubles, that the suppressing of them with too much severity, should be a remedy of troubles. For the despising of them, many times checks them best; and the going about to stop them, doth but make a wonder long-lived. Also that kind of obedience, which Tacitus speaketh of, is to be held suspected: Erant in officio, sed tamen qui mallent mandata imperantium interpretari quam exequi; disputing, excusing, cavilling upon mandates and directions, is a kind of shaking off the yoke, and assay of disobedience; especially if in those disputings, they which are for the direction, speak fearfully and tenderly, and those that are against it, audaciously.
It is interesting to note, too, that anticipations of higher types, so to speak, often occur among lower races. An animal here and there among the simpler forms hits upon some device essentially similar to that of some higher group with which it is really quite unrelated. For example, those who have read my account of the common earwig (given in the sixth chapter of "Flashlights on Nature") will recollect how that lowly insect sits on her eggs much as a hen does, and brings up her brood of callow grubs as if they were chickens. In much the same way, anticipations of the mammalian type occur pretty frequently among lower animals. Our commonest English lizard, for example, which frequents moors and sandhills, does not lay or deposit its eggs at all, but hatches them out in its own body, and so apparently brings them forth alive: while among snakes, the same habit occurs in the adder or viper. The very name _viper_, indeed, is a corruption of _vivipara_, the snake which produces living young. Still more closely do some birds resemble mammals in the habit of secreting a sort of milk for the sustenance of their nestlings. Most people think the phrase "pigeon's milk" is much like the phrase "the horse-marines," a burlesque name for an absurd and impossible monstrosity. But it is nothing of the sort: it answers to a real fact in the economy of certain doves, which eat grain or seeds, grind and digest it in their own gizzards into a fine soft pulp or porridge, and then feed their young with it from their crops and beaks. This is thus a sort of bird-like imitation of milk. Only the cow or the goat takes grass or leaves, chews, swallows, and digests them, and manufactures from them in her own body that much more nutritive substance, milk, with which all mammals feed their infant offspring.
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